JINN The most powerful creature of God.
Wondering what is the rational of this article in the Pharma Career?? This site is all about latest information about pharmaceutical industry, medicines and diseases. There are certain diseases science can not cure. These diseases are beyond our imagination.
Majority of people do not believe in such type of powers. Do they believe in God?? Do they believe in Lord Shiva, Allah and Jesus?? Yes they Do. People says science do not believe in Supernatural powers. Then Why scientists are searching GOD PARICAL (The Higgs Boson)
We all are Human. The question is who created human? Very simple answer The God. When God created human, He created JINN and ANGELS too.
There are three main creations in the world: angels, humans and jinn.
Angels are made from light. They are known as the Light of God. They do not commit any sin or disobey God, and they always worship him.
Humans are created from earth and are given free will to do good or bad in this life. They will be held and accountable for their choices on the Day of Judgment; those who follow and obey God will be rewarded with paradise/heaven.
In Islam it is told that angels are pure and innocent but humans have the fault of Desire, in other words, some do good deeds and some do bad deeds. But this same flaw also grants humans a higher status than angels by God, because they have free will to overcome their base desires and do good works instead of committing sin.
JINN (Taken from Wikipedia, the free encyclopedia) http://en.wikipedia.org/wiki/Jinn
Genie, Jinnī, and Djinn, The jinn (Arabic: الجن al-jinn, singular الجني al-jinnī; also spelled djinn), or genies, are spiritual creatures mentioned in the Qur'an and other Islamic texts who inhabit an unseen world in dimensions beyond the visible universe of humans. Together, the jinn, humans and angels make up the three sapient creations of God. The Qur'an mentions that the jinn are made of a smokeless and "scorching fire", But also physical in nature, being able to interact physically with people and objects and likewise be acted upon. Like human beings, the jinn can also be good, evil, or neutrally benevolent and hence have freewill like humans and unlike angels. The jinn are mentioned frequently in the Qurʾan, and the 72nd surah is titled Sūrat al-Jinn.
Inscriptions found in North-western Arabia seem to indicate the worship of jinn, or at least their tributary status, hundreds of years before Islam. For instance, an inscription from Beth Fasi'el near Palmyra pays tribute to the "jinnaye", the "good and rewarding gods".
In the following verse, the Qur’an rejects the worship of jinn and stresses that only God should be worshipped:
"Yet, they join the jinn as partners in worship with Allah, though He has created them (the jinn), and they attribute falsely without knowledge sons and daughters to Him. Be He glorified and exalted above (all) that they attribute to Him." (Quran 6:100)
In One Thousand and One Nights, there are depicted several types of jinn that coexist and interact with humans: shayṭān, the ghūl, the marīd, the ‘ifrīt, and the angels. The One Thousand and One Nights seems to present ifrits as the most massive and strongest forms of jinn, and marids are a type of jinn associated with seas and oceans.
Jinn in Islam
In Islamic theology jinn are said to be creatures with free will, made from smokeless fire by Allah as humans were made of clay, among other things.According to the Quran, jinn have free will, and Iblīs abused this freedom in front of Allah by refusing to bow to Adam when Allah ordered angels and jinn to do so. For disobeying Allah, he was expelled from Paradise and called "Shayṭān" (Satan). Jinn are frequently mentioned in the Quran: Surah 72 (named Sūrat al-Jinn) is named after the jinn, and has a passage about them. Another surah (Sūrat al-Nās) mentions jinn in the last verse.The Qurʾan also mentions that Muhammad was sent as a prophet to both "humanity and the jinn," and that prophets and messengers were sent to both communities.An appellation of Muhammad is Rasûl-üs-Sakaleyn. Because Muhammad met the jinn several times at night, a masjid (Masjid-i Jinn) is said to have been built in memory of this phenomenon.
Similar to humans, jinn have free will allowing them to do as they choose (such as follow any religion). They are usually invisible to humans, and humans do not appear clearly to them. Jinn have the power to travel large distances at extreme speeds and are thought to live in remote areas, mountains, seas, trees, and the air, in their own communities. Like humans, jinn will also be judged on the Day of Judgment and will be sent to Paradise or Hell according to their deeds.
Jinn in the Bible
In Judeo-Christian tradition, the word or concept of jinn as such does not occur in the original Hebrew text of the Bible, but the Arabic word jinn is often used in several old Arabic translations.In several verses in those Arabic translations, the words jinn (جن), jann (الجان al-jānn), majnoon (مجنون Majnūn), and Iblīs (إبلیس) are mentioned as translations of familiar spirit or אוב (Job) for jann and the devil or δαιμόνιον (daimónion) for Iblīs.
In Van Dyck's Arabic translation of the Bible, these words are mentioned in Leviticus 19:31, Lev 20:6, 1 Samuel 28:3, 1 Sa 28:9, 1 Sa 28:7, 1 Chronicles 10:13, Gospel of Matthew 4:1, Mat 12:22, Gospel of Luke 4:5, Luk 8:12, Gospel of John 8:44 and other verses as well. Also, in the apocryphal book Testament of Solomon, Solomon describes particular demons whom he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Jinn in Hinduism
Dhrishtadyumna, son of the Panchala king, killed Drona. Ashwathama was enraged on hearing this and reached the Pandava camp. He was accompanied by Kripa and Satwata. As he was about to enter the tent, a terrifying Jinn appeared in front of him, but he was unfazed and fired arrows at it, as per Mahabharata Sauptikaparva Chapter 6 verses 2-19. The Jinn seemed to swallow the arrows. Ashwathama prayed to Shiva(God of destruction), who appeared and gave him divine sword.
Source:-
http://in.answers.yahoo.com/question/index?qid=20120926091914AAaPhdG
Classifications and characteristics
The social organization of the jinn community resembles that of humans; e.g., they have kings, courts of law, weddings, and mourning rituals. A few traditions (hadith), divide jinn into three classes: those who have wings and fly in the air, those who resemble snakes and dogs, and those who travel about ceaselessly. Other reports claim that ‘Abd Allāh ibn Mas‘ūd (d. 652), who was accompanying Muhammad when the jinn came to hear his recitation of the Quran, described them as creatures of different forms; some resembling vultures and snakes, others tall men in white garb. They may even appear as dragons, onagers, or a number of other animals. In addition to their animal forms, the jinn occasionally assume human form to mislead and destroy their human victims. Certain hadiths have also claimed that the jinn may subsist on bones, which will grow flesh again as soon as they touch them, and that their animals may live on dung, which will revert to grain or grass for the use of the jinn flocks.
Ibn Taymiyyah believed the jinn were generally "ignorant, untruthful, oppressive and treacherous, thus representing the very strict interpretations adhered by the Salafi schools of thought.
Ibn Taymiyyah believes that the jinn account for much of the "magic" perceived by humans, cooperating with magicians to lift items in the air unseen, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances.
In Sūrat al-Raḥmān, verse 33, God reminds jinn as well as mankind that they would possess the ability to pass beyond the furthest reaches of space only by His authority, followed by the question: "Then which of the favors of your Lord do you deny?" In Sūrat Al-Jinn, verses 8–10, Allah narrates concerning the jinn how they touched or "sought the limits" of the sky and found it full of stern guards and shooting stars, as a warning to man. It goes on further to say how the jinn used to take stations in the skies to listen to divine decrees passed down through the ranks of the angels, but those who attempt to listen now (during and after the revelation of the Qur'an) shall find fiery sentinels awaiting them.
Can Jinn possess human being??
Jinn are made of a smokeless and scorching fire, They can burn any thing and every thing and turn them into ashes (See my article HUMAN SPONTANEOUS COMBUTION). People those who are effected with Jinn, often experience some type of incidence in their life, like Cloths kept in the shelves turn into ashes. They see the cloths there but when they try to pick them up, Only ash come in their hand.the jinn can have a harmful effect on humans, and they could even kill them.A jinn may also enter the body of a human, either because of love or with the intention of harming him/her, or for some other reason. If Jinns possess anybody, they will alter his/her voice and make them act funny kinda insane, also if you would find you have what could be classed as 'superhuman strength.
Source:-
http://www.islamcan.com/jinn-stories/can-jinns-harm-humans.shtml
http://www.ummah.com/forum/showthread.php?223037-Can-an-Imam-see-a-Jinn-or-the-effects-of-Jinn
The Pagans, Jews and Christians deny Ibless as being the father of the Jinn, they deny the Jinns’ ability to marry, have children, eat and drink. Some of the pagan Arabs claim that the Angels are the Jinns’ offspring.[ Tafseer Al-Kabeer 7 /381].
There are five types of Jinn
MARID
(pronounced MAA–rid)
Large and imposing, the marid are considered the most powerful tribe of jinn. They are the classic genies of folklore, often portrayed as barrelchested men with booming voices.
Originally sea-spirits, they are often associated with water, and thought to take sanctuary in the open ocean. While marid are very powerful, they are not technically minded
EFFRIT
(pronounced eff–FREET)
Intelligent and cunning, the effrit are thought to live in complex societies similar to those of humans. They are said to prefer caves and under ground dwellings. Though ostensibly demonic, they are portrayed as changeable in nature, and capable of becoming pious and good. In the Quran, King Solomon is said to have had power over a tribe of effrit, who performed various tasks for him.
GHOUL
(Arabic pronunciation uses a guttural gg sound somewhere
between an English G and a French R)
This tribe of jinn has traveled north and west to become a common English- language term for “undead monster.” This is pretty close to its original Arabic connotation; ghouls are thought to be zombie-like jinn who haunt graveyards and prey on human flesh. They are strictly demonic and incapable of goodness. Often portrayed as nocturnal.
SILA
Talented shape-shifters who are more tolerant of human society than other tribes of jinn, sila are most often portrayed as female. Thought to be extremely intelligent, sila are nonetheless the most rarely seen of all the types of jinn, and appear only sporadically in folklore. There is speculation that the term sila might be related to seelie, a Middle English word for “a good faerie.” (This would make sense, as sila does not appear to correspond to an Arabic root pattern.) Sila are extremely rare, both on- and off-line, and while they are intelligent and comfortable crossing back and forth between realms seen and unseen/human and jinn, by their nature they do not usually set out to harm or trick humans. Sila are, however, fond of meddling in an attempt to help.
VETALA
The original vampires, vetala are semi-malevolent spirits from ancient Indian folklore. They can possess human corpses and prevent them from decaying, and in so doing trick human beings into believing the vetala is an ordinary person. However, vetala can also change shape at will. They are thought to be natural psychics, able to foretell the future and gain insight into the past, as well as read the thoughts of others. The most famous vetala appears in “The Vampire and King Vikram,” a set of stories from the Baital Pachisi.
Source:-
http://aliftheunseen.com/the-five-types-of-jinn/
Jinn also study at the Dar-ul-Uloom Deoband
From the verbal accounts of some professors at the Dar-ul-Uloom I learned that jinns also study at the Dar-ul-Uloom Deoband. One night, around midnight, when Hazrat Maulana Habib ur Rahman Sahib, the mohtamam (caretaker) of Dar-ul-Uloom was patrolling the campus, he saw two young snakes fighting and playing with each other in a locked room. Books lay open in front of the snakes. On seeing this, Hazrat Mohtamam Sahib immediately scolded them and said – is this a time to study or to fight? Upon hearing this, those two snakes instantly came back to regulation human form and started apologizing and swore that God willing, we will not give you an occasion for complaint again.
Source:-
http://www.timeoutdelhi.net/around-town/features/those-who-came
Differences Between the Angels & the Jinn
بسم الله الرحمن الرحيم
The following are some differences between the Angels and Jinn;
1. The Angels were created from light and the Jinn were created from smokeless fire. This is a unique difference in creation, so it’s with all the more reason that they differ in actions.
2. The names of the Angels differ from the names of the Jinn in general and in detail. The names of the Angels are intended for messengers. They are God’s messengers.
3. The Angels were created to obey God. They don’t have the free will to disobey Him unlike the Jinn. God gave the Jinn the free will to obey or disobey Him like man. So whoever desires to believe in God will and whoever desires to disbelieve in God can.
4. The Angels don’t have desires. Therefore they don’t eat, drink, or marry. The jinn eat, drink and marry.
5. The Angels don’t disobey God for a single moment. The majority of the Jinn are Kuffar. In fact the number of Kuffar among the Jinn outnumber the Kuffar among humans. There are some people who circulate that Harut and Marut were Angels. This is false. They were both Jinn and the narrations that mention them as being Angels are from the Israelites. None of those narrations are authentic.
6. The Angels are much more stronger than the Jinn.There is no way to imagine the strength of one Angel compared to all the Jinn. Take for example the Angel of death. He’s one and has the ability to take any soul in an instance any where in the world.
7. The Angels are superior to the Jinn in shape, deeds, and condition.
8. The numbers of the Angels is enormous. It outnumbers the Jinn, man, and animals.
9. God created the Angels for the service to the Son of Adam. Most of the Jinn divert man from the correct path. And at the forefront of that is their father Ibless.
10. The Angels serve the Jinn and arrange their affairs.
11. The Angels see the Jinn all the time. The Jinn aren’t able to see the Angels unless they take a shape which allows their visibility. If the Jinn were able to see the Angels this would remove one aspect of faith in something unseen.
12. God created the Angels before the Jinn. The proof this is the Angels carry the Throne. The Throne was created before the heavens and earth and everything between them.
13. The Angels are from the unseen things to believe in for the Jinn. Allah made it an obligation for the Jinn to believe in the Angels.
14. The Angels have authority and power over the Jinn, by Allah’s permission. Therefore the Angels can see the Jinn, defeat them, take their souls.
15. The Angles are generally described with praise worthy traits. Most of the Jinn are described as being whispers of evil, plotters, deceivers, and oppressors.
16. The Angels aren’t described as being neither male nor female. The pagan Arabs described the Angels as being female. The Jinn are male and female. refer to [ Kahf 50]
17. The Angels assist the Prophets, the Messengers,and their followers to good deeds. This is where the first inspiration to do good comes from. Ibn Taymeeyah said,” The inspiration to seek the truth and do good is inspired from the Angels. The idea to follow corrupt belief and make corruption is inspired from the Shayateen.[ Maj’mo 4/34]
18. The Angels live in the heavens and the Jinn live in dirty places.
19. The Angels fly in the form they were created. The Jinn can only fly if they take another form other than the one they were created in
Source:-
http://onewaytoparadise.net/articles.php?article=2
Protection from Jinn
In every religion protection from Jinn is available. In Hinduism and Christianity a lot of SAINTS are those who provide protection from Jinn. In Islam An amulet, talisman or what is referred to as a tawiz in Sufi circles is a form of protection against many forms of spiritual evil, including protection against the jinn. It is often worn around the neck in a pouch, close to the heart. One such popular amulet was said to have been given to Sheikh Abdullah Daghistani by Muhammad in a vision. In that vision he was instructed to give this amulet to people as a protection for them in the last days. The amulet contains a depiction of the Throne Room of Allah. The amulet contains theosophic names as well as the names of folk saints. It is widely held to be very miraculous and a protection to those who submit to Allah.The tawiz is allowed in Islam but anything to do with black magic is forbidden .Muslims believe that all protection and help only comes from Allah, as it is a central Islamic tenet to believe that there is no power nor might save God's. These sorts of practices are widespread in the Islamic world. The Muslim faithful believe that reciting the Verse of the Throne (Qurʾan 2:255) and the final three concise chapters of the Qurʾan (chapters 112-114) are the most effective means of seeking protection from satanic whispers and evil creatures.
Source:-
http://en.wikipedia.org/wiki/Jinn
Also Check:-
HUMAN SPONTANEOUS COMBUTION
In Van Dyck's Arabic translation of the Bible, these words are mentioned in Leviticus 19:31, Lev 20:6, 1 Samuel 28:3, 1 Sa 28:9, 1 Sa 28:7, 1 Chronicles 10:13, Gospel of Matthew 4:1, Mat 12:22, Gospel of Luke 4:5, Luk 8:12, Gospel of John 8:44 and other verses as well. Also, in the apocryphal book Testament of Solomon, Solomon describes particular demons whom he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
Jinn in Hinduism
Dhrishtadyumna, son of the Panchala king, killed Drona. Ashwathama was enraged on hearing this and reached the Pandava camp. He was accompanied by Kripa and Satwata. As he was about to enter the tent, a terrifying Jinn appeared in front of him, but he was unfazed and fired arrows at it, as per Mahabharata Sauptikaparva Chapter 6 verses 2-19. The Jinn seemed to swallow the arrows. Ashwathama prayed to Shiva(God of destruction), who appeared and gave him divine sword.
Source:-
http://in.answers.yahoo.com/question/index?qid=20120926091914AAaPhdG
Classifications and characteristics
The social organization of the jinn community resembles that of humans; e.g., they have kings, courts of law, weddings, and mourning rituals. A few traditions (hadith), divide jinn into three classes: those who have wings and fly in the air, those who resemble snakes and dogs, and those who travel about ceaselessly. Other reports claim that ‘Abd Allāh ibn Mas‘ūd (d. 652), who was accompanying Muhammad when the jinn came to hear his recitation of the Quran, described them as creatures of different forms; some resembling vultures and snakes, others tall men in white garb. They may even appear as dragons, onagers, or a number of other animals. In addition to their animal forms, the jinn occasionally assume human form to mislead and destroy their human victims. Certain hadiths have also claimed that the jinn may subsist on bones, which will grow flesh again as soon as they touch them, and that their animals may live on dung, which will revert to grain or grass for the use of the jinn flocks.
Ibn Taymiyyah believed the jinn were generally "ignorant, untruthful, oppressive and treacherous, thus representing the very strict interpretations adhered by the Salafi schools of thought.
Ibn Taymiyyah believes that the jinn account for much of the "magic" perceived by humans, cooperating with magicians to lift items in the air unseen, delivering hidden truths to fortune tellers, and mimicking the voices of deceased humans during seances.
In Sūrat al-Raḥmān, verse 33, God reminds jinn as well as mankind that they would possess the ability to pass beyond the furthest reaches of space only by His authority, followed by the question: "Then which of the favors of your Lord do you deny?" In Sūrat Al-Jinn, verses 8–10, Allah narrates concerning the jinn how they touched or "sought the limits" of the sky and found it full of stern guards and shooting stars, as a warning to man. It goes on further to say how the jinn used to take stations in the skies to listen to divine decrees passed down through the ranks of the angels, but those who attempt to listen now (during and after the revelation of the Qur'an) shall find fiery sentinels awaiting them.
Jinn are made of a smokeless and scorching fire, They can burn any thing and every thing and turn them into ashes (See my article HUMAN SPONTANEOUS COMBUTION). People those who are effected with Jinn, often experience some type of incidence in their life, like Cloths kept in the shelves turn into ashes. They see the cloths there but when they try to pick them up, Only ash come in their hand.the jinn can have a harmful effect on humans, and they could even kill them.A jinn may also enter the body of a human, either because of love or with the intention of harming him/her, or for some other reason. If Jinns possess anybody, they will alter his/her voice and make them act funny kinda insane, also if you would find you have what could be classed as 'superhuman strength.
Source:-
http://www.islamcan.com/jinn-stories/can-jinns-harm-humans.shtml
http://www.ummah.com/forum/showthread.php?223037-Can-an-Imam-see-a-Jinn-or-the-effects-of-Jinn
The Pagans, Jews and Christians deny Ibless as being the father of the Jinn, they deny the Jinns’ ability to marry, have children, eat and drink. Some of the pagan Arabs claim that the Angels are the Jinns’ offspring.[ Tafseer Al-Kabeer 7 /381].
There are five types of Jinn
MARID
(pronounced MAA–rid)
Large and imposing, the marid are considered the most powerful tribe of jinn. They are the classic genies of folklore, often portrayed as barrelchested men with booming voices.
Originally sea-spirits, they are often associated with water, and thought to take sanctuary in the open ocean. While marid are very powerful, they are not technically minded
EFFRIT
(pronounced eff–FREET)
Intelligent and cunning, the effrit are thought to live in complex societies similar to those of humans. They are said to prefer caves and under ground dwellings. Though ostensibly demonic, they are portrayed as changeable in nature, and capable of becoming pious and good. In the Quran, King Solomon is said to have had power over a tribe of effrit, who performed various tasks for him.
GHOUL
(Arabic pronunciation uses a guttural gg sound somewhere
between an English G and a French R)
This tribe of jinn has traveled north and west to become a common English- language term for “undead monster.” This is pretty close to its original Arabic connotation; ghouls are thought to be zombie-like jinn who haunt graveyards and prey on human flesh. They are strictly demonic and incapable of goodness. Often portrayed as nocturnal.
SILA
Talented shape-shifters who are more tolerant of human society than other tribes of jinn, sila are most often portrayed as female. Thought to be extremely intelligent, sila are nonetheless the most rarely seen of all the types of jinn, and appear only sporadically in folklore. There is speculation that the term sila might be related to seelie, a Middle English word for “a good faerie.” (This would make sense, as sila does not appear to correspond to an Arabic root pattern.) Sila are extremely rare, both on- and off-line, and while they are intelligent and comfortable crossing back and forth between realms seen and unseen/human and jinn, by their nature they do not usually set out to harm or trick humans. Sila are, however, fond of meddling in an attempt to help.
VETALA
The original vampires, vetala are semi-malevolent spirits from ancient Indian folklore. They can possess human corpses and prevent them from decaying, and in so doing trick human beings into believing the vetala is an ordinary person. However, vetala can also change shape at will. They are thought to be natural psychics, able to foretell the future and gain insight into the past, as well as read the thoughts of others. The most famous vetala appears in “The Vampire and King Vikram,” a set of stories from the Baital Pachisi.
Source:-
http://aliftheunseen.com/the-five-types-of-jinn/
Jinn also study at the Dar-ul-Uloom Deoband
From the verbal accounts of some professors at the Dar-ul-Uloom I learned that jinns also study at the Dar-ul-Uloom Deoband. One night, around midnight, when Hazrat Maulana Habib ur Rahman Sahib, the mohtamam (caretaker) of Dar-ul-Uloom was patrolling the campus, he saw two young snakes fighting and playing with each other in a locked room. Books lay open in front of the snakes. On seeing this, Hazrat Mohtamam Sahib immediately scolded them and said – is this a time to study or to fight? Upon hearing this, those two snakes instantly came back to regulation human form and started apologizing and swore that God willing, we will not give you an occasion for complaint again.
Source:-
http://www.timeoutdelhi.net/around-town/features/those-who-came
Differences Between the Angels & the Jinn
بسم الله الرحمن الرحيم
The following are some differences between the Angels and Jinn;
1. The Angels were created from light and the Jinn were created from smokeless fire. This is a unique difference in creation, so it’s with all the more reason that they differ in actions.
2. The names of the Angels differ from the names of the Jinn in general and in detail. The names of the Angels are intended for messengers. They are God’s messengers.
3. The Angels were created to obey God. They don’t have the free will to disobey Him unlike the Jinn. God gave the Jinn the free will to obey or disobey Him like man. So whoever desires to believe in God will and whoever desires to disbelieve in God can.
4. The Angels don’t have desires. Therefore they don’t eat, drink, or marry. The jinn eat, drink and marry.
5. The Angels don’t disobey God for a single moment. The majority of the Jinn are Kuffar. In fact the number of Kuffar among the Jinn outnumber the Kuffar among humans. There are some people who circulate that Harut and Marut were Angels. This is false. They were both Jinn and the narrations that mention them as being Angels are from the Israelites. None of those narrations are authentic.
6. The Angels are much more stronger than the Jinn.There is no way to imagine the strength of one Angel compared to all the Jinn. Take for example the Angel of death. He’s one and has the ability to take any soul in an instance any where in the world.
7. The Angels are superior to the Jinn in shape, deeds, and condition.
8. The numbers of the Angels is enormous. It outnumbers the Jinn, man, and animals.
9. God created the Angels for the service to the Son of Adam. Most of the Jinn divert man from the correct path. And at the forefront of that is their father Ibless.
10. The Angels serve the Jinn and arrange their affairs.
11. The Angels see the Jinn all the time. The Jinn aren’t able to see the Angels unless they take a shape which allows their visibility. If the Jinn were able to see the Angels this would remove one aspect of faith in something unseen.
12. God created the Angels before the Jinn. The proof this is the Angels carry the Throne. The Throne was created before the heavens and earth and everything between them.
13. The Angels are from the unseen things to believe in for the Jinn. Allah made it an obligation for the Jinn to believe in the Angels.
14. The Angels have authority and power over the Jinn, by Allah’s permission. Therefore the Angels can see the Jinn, defeat them, take their souls.
15. The Angles are generally described with praise worthy traits. Most of the Jinn are described as being whispers of evil, plotters, deceivers, and oppressors.
16. The Angels aren’t described as being neither male nor female. The pagan Arabs described the Angels as being female. The Jinn are male and female. refer to [ Kahf 50]
17. The Angels assist the Prophets, the Messengers,and their followers to good deeds. This is where the first inspiration to do good comes from. Ibn Taymeeyah said,” The inspiration to seek the truth and do good is inspired from the Angels. The idea to follow corrupt belief and make corruption is inspired from the Shayateen.[ Maj’mo 4/34]
18. The Angels live in the heavens and the Jinn live in dirty places.
19. The Angels fly in the form they were created. The Jinn can only fly if they take another form other than the one they were created in
Source:-
http://onewaytoparadise.net/articles.php?article=2
Protection from Jinn
In every religion protection from Jinn is available. In Hinduism and Christianity a lot of SAINTS are those who provide protection from Jinn. In Islam An amulet, talisman or what is referred to as a tawiz in Sufi circles is a form of protection against many forms of spiritual evil, including protection against the jinn. It is often worn around the neck in a pouch, close to the heart. One such popular amulet was said to have been given to Sheikh Abdullah Daghistani by Muhammad in a vision. In that vision he was instructed to give this amulet to people as a protection for them in the last days. The amulet contains a depiction of the Throne Room of Allah. The amulet contains theosophic names as well as the names of folk saints. It is widely held to be very miraculous and a protection to those who submit to Allah.The tawiz is allowed in Islam but anything to do with black magic is forbidden .Muslims believe that all protection and help only comes from Allah, as it is a central Islamic tenet to believe that there is no power nor might save God's. These sorts of practices are widespread in the Islamic world. The Muslim faithful believe that reciting the Verse of the Throne (Qurʾan 2:255) and the final three concise chapters of the Qurʾan (chapters 112-114) are the most effective means of seeking protection from satanic whispers and evil creatures.
Source:-
http://en.wikipedia.org/wiki/Jinn
Also Check:-
HUMAN SPONTANEOUS COMBUTION
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